Abdul Khaliq Ghijduvaniy🕌

 Abdul Khaliq was born in the small town of Ghijduvan, near Bukhara. His father had migrated to Central Asia from Malatya, in eastern Anatolia where he had been a prominent faqih. While Abdul Khaliq was studying tafsir in Bukhara he first had an awakening of interest in the path. He received further training at the hands of Yusuf Hamdani, and was the next link in the Naqshbandi silsila following him.




The way Abdul Khaliq taught became known as the way of the Khojas - teachers.[1]

Abdul Khaliq bequeathed to subsequent generations of the Naqshbandi silsila a series of principles governing their Sufi practice, concisely formulated in Persian and known collectively as "the Sacred Words" (kalimat-i qudsiya), or the "Rules" or "Secrets" of the Naqshbandi Order.



Comments

Post a Comment

Popular posts from this blog

Xoja Ali Romitaniy🕍

Image
  Romitany Khoja Ali, Khojai Azizon (middle of the 13th century - Korgan village, Romitan district - 1316/1321) - a representative of the Khojagonnaqshbandiya sect. She was engaged in weaving.   He lived in Khorezm for a while, opened a house and spread the economy in this area. His teacher on the path of Sufiism is Mahmud Anjirfagnavi. In turn, R. Khoja Muhammad Babayi Samosiynm is considered a teacher. The work "Manoqibi Khoja Ali Azizon Romitani" has reached us. The work contains R.'s views and advices related to the ethics of Sufism, the laws of the Khojagan sect.  A small work entitled "Risolai Hazrati Azizon", which describes the 10 conditions of the Khojagon order, is also attributed to R. R. was buried in the village of Saribostan (near the village of Korgon). A mausoleum was built over his grave, and it was repaired during the period of independence. R.'s grave is a shrine
Read more

Amir kulol buxoriy

Image
  Sayyid Mir (Amir) Kulol Bukhari [end of the 13th century, village of Sukhor near Bukhara (present-day Kogon district - 1370)] is a great representative of Khojagon-Naqshbandiya order, the sixth of the 7 pirs of Bukhara.  Hazrat Sayyid Amir Kulol  The history of Sayyid Amir Kulol is fully described in the book.  The author of this book is Shahabeddin, one of the great-grandchildren of Amir Kulol, that is, the granddaughter (daughters) of Amir Kulol's sons named Hamza.  Amir Kulol is from the Sayyids, that is, from the clans of our Prophet Muhammad (pbuh). His father was Amir Hamza, who immigrated from Hijaz (now Saudi Arabia) in Afshana (Peshku) village of Bukhara.  Sayyid Ata (died 1321, one of Ahmad Yassavi's murids) used to come to see him here. Sayyid Ata was the first to prophesy that Amir Kulol would become a great man in the future (683 AH).  \1284-1285\y.).  One day, Sayyid father came to Afshana and said to Sayyid Amir Kulol's father: "O brother, Haq Subhanah
Read more

Bahouddin Naqshbandiy

Image
  Baha al-Din was born in March 1318 in the village of Qasr-i Hinduvan, which was one farsakh from the city of Bukhara.[1][2] Like the majority of the sedentary population of the region, Baha al-Din was a Tajik, i.e. a speaker of Persian and a participant in its culture.[2] According to H.  Algar / Encyclopædia Iranica, the texts that claim Baha al-Din was descended from the Islamic prophet Muhammad through Ja'far al-Sadiq (died 765), should be "treated with reserve". Early texts do not mention Baha al-Din's supposed ancestry to Muhammad, but they do imply that his teacher Amir Kulal (died 1370) was a descendant of Muhammad through Ja'far al-Sadiq, which may suggest that their genealogies were later mixed up.[1] On the other hand Annemarie Schimmel highlights the descent of Bahauddin from Hasan al Askari, referring to Khwaja Mir Dard's family and "many nobles, from Bukhara; they led their pedigree back to Baha`uddin Naqshband, after whom the Naqshbandi or
Read more