Mehrangiz

  Sayyid Mir (Amir) Kulol Bukhari [end of the 13th century, village of Sukhor near Bukhara (present-day Kogon district - 1370)] is a great representative of Khojagon-Naqshbandiya order, the sixth of the 7 pirs of Bukhara.  Hazrat Sayyid Amir Kulol  The history of Sayyid Amir Kulol is fully described in the book.  The author of this book is Shahabeddin, one of the great-grandchildren of Amir Kulol, that is, the granddaughter (daughters) of Amir Kulol's sons named Hamza.  Amir Kulol is from the Sayyids, that is, from the clans of our Prophet Muhammad (pbuh). His father was Amir Hamza, who immigrated from Hijaz (now Saudi Arabia) in Afshana (Peshku) village of Bukhara.  Sayyid Ata (died 1321, one of Ahmad Yassavi's murids) used to come to see him here. Sayyid Ata was the first to prophesy that Amir Kulol would become a great man in the future (683 AH).  \1284-1285\y.).  One day, Sayyid father came to Afshana and said to Sayyid Amir Kulol's father: "O brother, Haq Subhanah

  Khoja Muhammad Baba Samosi was born in the village of Samos near Bukhara in the middle of the 7th/13th century.  He was of medium height, wheat-colored, sharp-eyed, determined, with a radiant face. He was in the service of Khoja Ali Romitani until the end of his life and looked after the trees in his teacher's garden. Like other pirs of the Khojagan family, Khoja Muhammad Baba Samosi was a gardener by profession and earned his living through his honest work. He worked by himself in his garden in the village of Samos and grew various fruits, including grapes.  Khoja Muhammad Baba Samosi's father, Sayyid Abdullah, was originally from the village of Durun in Khurasan, and was a descendant of the Prophet (pbuh), Imam Musa Kozim (r.a.). In the work "Matlabut-talibin" it is recorded that Samosi first studied in his village, and then came to Bukhara on the instructions of his father.  According to this source, as soon as he arrived in Bukhara, he fell in love with Khoj

  Romitany Khoja Ali, Khojai Azizon (middle of the 13th century - Korgan village, Romitan district - 1316/1321) - a representative of the Khojagonnaqshbandiya sect. She was engaged in weaving.   He lived in Khorezm for a while, opened a house and spread the economy in this area. His teacher on the path of Sufiism is Mahmud Anjirfagnavi. In turn, R. Khoja Muhammad Babayi Samosiynm is considered a teacher. The work "Manoqibi Khoja Ali Azizon Romitani" has reached us. The work contains R.'s views and advices related to the ethics of Sufism, the laws of the Khojagan sect.  A small work entitled "Risolai Hazrati Azizon", which describes the 10 conditions of the Khojagon order, is also attributed to R. R. was buried in the village of Saribostan (near the village of Korgon). A mausoleum was built over his grave, and it was repaired during the period of independence. R.'s grave is a shrine

  Hajj Mahmud Anjir-fagnaviy was the most famous Sufi of his time, recognized as the spiritual authority of Maverannahr. He was born in the Vabkent district of Bukhara region in the village of AnzhirFagna. Hajj Mahmud Anjir-fagnaviy was the successor of the Sufi spiritual tradition. He was a disciple (murid) and a follower of the Sufi HadjiArifaar-Rivgar. He knew the craft of a carpenter and devoted his whole life to work and knowledge of Divine truth. Haji Mahmud Anjir-Fagnawiywelcomed two types of spiritual ritual in his mystic-ascetic practice. There were khufi, which is quiet (or secret) dhikr of communion with Allah and dzhakhriya, which is collective and loud one. He was the first who introduced the public dhikr in accordance with the needs of the time and the demands of seekers. When the sheikh was asked about these innovations, he replied: “Let the sleepers wake up.” Hajj Mahmud Anjir-fagnaviy was the spiritual mentor of the famous Sufi mystic Hajj Ali Ramitani, who had a large

  Bahauddin Naqshband is one of the spiritual teachers. He is known by the title "Qutbul avliya" (leader of the saints). He studied Sufism from Abdukholiq Gijduvani. He wrote the treatise "Arifnama" discussing the main aspects and theoretical issues of Sufism.   In it, special attention is paid to the tawba status of Sufism (repentance of all past sins and determination not to commit any sin in the future). R. described repentance as "the birth of Islam". Prepared by many students. The most famous among them is Khoja Mahmud Anjir Fatavi. R. was buried in Shafirkon. A mausoleum was placed over his grave. The mausoleum and the surrounding mosque were renovated during the years of independence. R.'s grave is a shrine.

  Abdul Khaliq was born in the small town of   Ghijduvan , near   Bukhara . His father had migrated to Central Asia from   Malatya , in eastern   Anatolia   where he had been a prominent   faqih . While Abdul Khaliq was studying   tafsir   in Bukhara he first had an awakening of interest in the path. He received further training at the hands of   Yusuf Hamdani , and was the next link in the Naqshbandi   silsila   following him. The way Abdul Khaliq taught became known as the way of the Khojas - teachers. [1] Abdul Khaliq bequeathed to subsequent generations of the Naqshbandi silsila a series of principles governing their Sufi practice, concisely formulated in Persian and known collectively as "the Sacred Words" ( kalimat-i qudsiya ), or the "Rules" or "Secrets" of the Naqshbandi Order.