Mehrangiz

  Baha al-Din was born in March 1318 in the village of Qasr-i Hinduvan, which was one farsakh from the city of Bukhara.[1][2] Like the majority of the sedentary population of the region, Baha al-Din was a Tajik, i.e. a speaker of Persian and a participant in its culture.[2] According to H.  Algar / Encyclopædia Iranica, the texts that claim Baha al-Din was descended from the Islamic prophet Muhammad through Ja'far al-Sadiq (died 765), should be "treated with reserve". Early texts do not mention Baha al-Din's supposed ancestry to Muhammad, but they do imply that his teacher Amir Kulal (died 1370) was a descendant of Muhammad through Ja'far al-Sadiq, which may suggest that their genealogies were later mixed up.[1] On the other hand Annemarie Schimmel highlights the descent of Bahauddin from Hasan al Askari, referring to Khwaja Mir Dard's family and "many nobles, from Bukhara; they led their pedigree back to Baha`uddin Naqshband, after whom the Naqshbandi or

  Sayyid Mir (Amir) Kulol Bukhari [end of the 13th century, village of Sukhor near Bukhara (present-day Kogon district - 1370)] is a great representative of Khojagon-Naqshbandiya order, the sixth of the 7 pirs of Bukhara.  Hazrat Sayyid Amir Kulol  The history of Sayyid Amir Kulol is fully described in the book.  The author of this book is Shahabeddin, one of the great-grandchildren of Amir Kulol, that is, the granddaughter (daughters) of Amir Kulol's sons named Hamza.  Amir Kulol is from the Sayyids, that is, from the clans of our Prophet Muhammad (pbuh). His father was Amir Hamza, who immigrated from Hijaz (now Saudi Arabia) in Afshana (Peshku) village of Bukhara.  Sayyid Ata (died 1321, one of Ahmad Yassavi's murids) used to come to see him here. Sayyid Ata was the first to prophesy that Amir Kulol would become a great man in the future (683 AH).  \1284-1285\y.).  One day, Sayyid father came to Afshana and said to Sayyid Amir Kulol's father: "O brother, Haq Subhanah

  Khoja Muhammad Baba Samosi was born in the village of Samos near Bukhara in the middle of the 7th/13th century.  He was of medium height, wheat-colored, sharp-eyed, determined, with a radiant face. He was in the service of Khoja Ali Romitani until the end of his life and looked after the trees in his teacher's garden. Like other pirs of the Khojagan family, Khoja Muhammad Baba Samosi was a gardener by profession and earned his living through his honest work. He worked by himself in his garden in the village of Samos and grew various fruits, including grapes.  Khoja Muhammad Baba Samosi's father, Sayyid Abdullah, was originally from the village of Durun in Khurasan, and was a descendant of the Prophet (pbuh), Imam Musa Kozim (r.a.). In the work "Matlabut-talibin" it is recorded that Samosi first studied in his village, and then came to Bukhara on the instructions of his father.  According to this source, as soon as he arrived in Bukhara, he fell in love with Khoj

  Romitany Khoja Ali, Khojai Azizon (middle of the 13th century - Korgan village, Romitan district - 1316/1321) - a representative of the Khojagonnaqshbandiya sect. She was engaged in weaving.   He lived in Khorezm for a while, opened a house and spread the economy in this area. His teacher on the path of Sufiism is Mahmud Anjirfagnavi. In turn, R. Khoja Muhammad Babayi Samosiynm is considered a teacher. The work "Manoqibi Khoja Ali Azizon Romitani" has reached us. The work contains R.'s views and advices related to the ethics of Sufism, the laws of the Khojagan sect.  A small work entitled "Risolai Hazrati Azizon", which describes the 10 conditions of the Khojagon order, is also attributed to R. R. was buried in the village of Saribostan (near the village of Korgon). A mausoleum was built over his grave, and it was repaired during the period of independence. R.'s grave is a shrine

  Hajj Mahmud Anjir-fagnaviy was the most famous Sufi of his time, recognized as the spiritual authority of Maverannahr. He was born in the Vabkent district of Bukhara region in the village of AnzhirFagna. Hajj Mahmud Anjir-fagnaviy was the successor of the Sufi spiritual tradition. He was a disciple (murid) and a follower of the Sufi HadjiArifaar-Rivgar. He knew the craft of a carpenter and devoted his whole life to work and knowledge of Divine truth. Haji Mahmud Anjir-Fagnawiywelcomed two types of spiritual ritual in his mystic-ascetic practice. There were khufi, which is quiet (or secret) dhikr of communion with Allah and dzhakhriya, which is collective and loud one. He was the first who introduced the public dhikr in accordance with the needs of the time and the demands of seekers. When the sheikh was asked about these innovations, he replied: “Let the sleepers wake up.” Hajj Mahmud Anjir-fagnaviy was the spiritual mentor of the famous Sufi mystic Hajj Ali Ramitani, who had a large

  Bahauddin Naqshband is one of the spiritual teachers. He is known by the title "Qutbul avliya" (leader of the saints). He studied Sufism from Abdukholiq Gijduvani. He wrote the treatise "Arifnama" discussing the main aspects and theoretical issues of Sufism.   In it, special attention is paid to the tawba status of Sufism (repentance of all past sins and determination not to commit any sin in the future). R. described repentance as "the birth of Islam". Prepared by many students. The most famous among them is Khoja Mahmud Anjir Fatavi. R. was buried in Shafirkon. A mausoleum was placed over his grave. The mausoleum and the surrounding mosque were renovated during the years of independence. R.'s grave is a shrine.

  Abdul Khaliq was born in the small town of   Ghijduvan , near   Bukhara . His father had migrated to Central Asia from   Malatya , in eastern   Anatolia   where he had been a prominent   faqih . While Abdul Khaliq was studying   tafsir   in Bukhara he first had an awakening of interest in the path. He received further training at the hands of   Yusuf Hamdani , and was the next link in the Naqshbandi   silsila   following him. The way Abdul Khaliq taught became known as the way of the Khojas - teachers. [1] Abdul Khaliq bequeathed to subsequent generations of the Naqshbandi silsila a series of principles governing their Sufi practice, concisely formulated in Persian and known collectively as "the Sacred Words" ( kalimat-i qudsiya ), or the "Rules" or "Secrets" of the Naqshbandi Order.

  Hello, everybody. Today is third day of practise. with a group of 5XTA21 our next destination is Modari Khan Madrasah. The Modari-Khan Madrasah forms a single ensemble with the Abdullah Khan Madrasah in Bukhara. The complex is called the Kosh Madrasah, which is translated as “double madrasah”. The Modari-Khan was dedicated to the mother of the ruler, and its name can be translated as “the mother of the Khan”. It may have been a “first attempt” in complex construction, but this building is smaller than the other building in the ensemble. The Abdullah Khan Madrasah built in the honor of Abdullah Khan II whose reign was a true golden age for beautiful Bukhara was built later and became a prominent creation of the architects of that time. However, construction of the Modari-Khan was performed at a high level of quality, which is confirmed by the mention made in the manuscripts of the court chronicler. 400 years later, restorers confirmed once again that the building is solid and will sta

  Hello, everybody. Group: 5XTA21 Place: Ulugbek Khan Madrasah Ulugbek Madrasah was found in 1417, as the inscription on the bronze plate of door runs says. There is a name of master in the portal tympanum, which was building this monument – Ismail ibn Takhir ibn Makhmud Ispfargoni. It is possible he was a grandson of one of the masters, who had been captured by Timur in Iran and left their names on the portal of Gur-Amir complex in Samarkand. Bukhara Madrasah is the first Madrasah, built by Ulugbek. It is comparatively small, but has great forms. This is a building with two-ayvan square yard, surrounded by two-storey hudjrs, with darskhana cupola halls and mosque on the cross. Bukhara Madrasah is the first Madrasah, built by Ulugbek. It is comparatively small, but has great forms. This is a building with two-ayvan square yard, surrounded by two-storey hudjrs, with darskhana cupola halls and mosque on the cross . The madrasah was built in 1417 by Ismail Isfagani and Najmeddin Bukhari,

  Hello, everybody. Today is our first practise day and today's place is Abdulazizkhan madrasah. Group: 5XTA21 Here you see information about the Abdulaziz khan madrasah: Opposite Ulugbek Madrasah there is Abdullazizkhan Madrasah. Abdullazizkhan built it in 1651 – 1652 and it is the last large Madrasah in Bukhara. The building is typical by composition, with four-ayvans yard, but with unordinary divergent fan of hudj groups after side ayvans and cupola buildings on the central axis. It is very interesting the improvement of living lodgings, which consisted of entrance hall and hudjra, and were equipped with free-places, attic storeys, wall niches for bed clothes, dishes, decorated in conformity with the taste of inhabitants, who rented these apartments during their study.Away from Poi-Kalyan ensemble we can see trade arcades, belonging to the end of 16 century Taki-Telpak Phurushon and Taki Sarraphon. Head-dresses were sold in Taki-Telpak Phurushon : skull-caps embroidered with bea